นักบุญเอากุสติน พระสังฆราชและนักปราชญ์ |
ค.ศ.354-430 (ฉลอง 28 สิงหาคม) |
เอากุสติน เกิดที่เมืองทากาสท์ในอัฟริกาเหนือ
บิดาของท่านเป็นคนต่างศาสนา ปรารถนาให้เอากุสตินเรียนเก่ง จะได้มีชื่อเสียงในอนาคต
แต่ไม่สนใจในการอบรมด้านความประพฤติ มารดาของท่านคือนักบุญมอนิกา เป็นผู้คอยอบรมสั่งสอนให้ท่านดำเนินชีวิตที่ดี
เอากุสติน เสียคนเพราะเพื่อนชั่ว ได้ดำเนินชีวิตเหลวแหลกตลอดเวลา
13 ปี เอากุสตินชอบไปวัดเพื่อฟังนักบุญอัมโบรส อัครสังฆราชแห่งมิลานเทศน์บ่อยๆ
แต่ท่านก็ยังไม่กลับใจเป็นคริสตชน ผู้เป็นแม่ก็ได้แต่สวดภาวนาเพื่อลูกอย่างไม่หยุดหย่อน
วันหนึ่งท่านได้อ่านบทจดหมายของนักบุญเปาโล "ให้เราประพฤติตนอย่างเหมาะสมดังผู้ที่อยู่ในความสว่างเขาทำกัน
ไม่ทำตนดังคนเกเรหรือคนขี้เมา ไม่ประพฤติผิดศีลธรรมหรือกระทำการลามก เราไม่ควรวิวาทกันหรืออิจฉากัน
จงให้เราเป็นคนของพระเยซูตั้งแต่ศรีษะจรดเท้า จงเลิกเปิดโอกาสให้วิสัยบาปทำตามความปรารถนาเสีย"
(รม.13:13-14) รู้สึกประทับใจมาก จึงได้กลับใจมาเป็นคริสตชน เอากุสตินได้รับศีลล้างบาปเมื่ออายุ
33 ปี ในที่สุดก็ได้บวชเป็นพระสงฆ์ และได้รับการแต่งตั้งเป็นสังฆราชแห่งฮิบโป
ในอัฟริกาเหนือตลอดเวลา 35 ปี ท่านได้เทศน์และแต่งหนังสือไว้เป็นจำนวนมาก ท่านได้ออกแรงต่อสู้กับพวกเฮเรติ๊ก
และกับพวกที่หลงผิดไปจากศาสนา
เอากุสตินได้เขียนไว้ว่า "ข้าแต่พระเป็นเจ้า ดวงใจมนุษย์ถูกสร้างมาสำหรับพระองค์แต่ผู้เดียว
มนุษย์จะไม่มีสันติสุข จนกว่าจะได้พบความรักและสันติในพระองค์"
Augustine of Hippo
Also Known As Aurelius Augustinus; Doctor of Grace
Memorial
28 August
Profile
His father was a pagan who converted on his death bed; his mother was Saint
Monica, a devout Christian. Trained in Christianity, he lost his faith in
youth and led a wild life. Lived with a Carthaginian woman from the age of
15 through 30. Fathered a son whom he named Adeotadus, which means the gift
of God. Taught rhetoric at Carthage and Milan. After investigating and experimenting
with several philosophies, he became a Manichaean for several years; it taught
of a great struggle between good and evil, and featured a lax moral code.
A summation of his thinking at the time comes from his Confessions: "God,
give me chastity and continence - but not just now."
Augustine finally broke with the Manichaeans and was converted by the prayers
of his mother and the help of Saint Ambrose of Milan, who baptized him. On
the death of his mother he returned to Africa, sold his property, gave the
proceeds to the poor, and founded a monastery. Monk. Priest. Preacher. Bishop
of Hippo in 396. Founded religious communities. Fought Manichaeism, Donatism,
Pelagianism and other heresies. Oversaw his church and his see during the
fall of the Roman Empire to the Vandals. Doctor of the Church. His later thinking
can also be summed up in a line from his writings:
Our hearts were made for You, O Lord, and they are restless until they rest
in you.
Born
13 November 354 at Tagaste, Numidia, North Africa (Souk-Ahras, Algeria)
as Aurelius Augustinus
Died
28 August 430 at Hippo
Canonized
Pre-Congregation
Patronage
brewers; diocese of Bridgeport, Connecticut; Cagayan de Oro, Philippines;
diocese of Ida, Philippines; Isleta Indian Pueblo; diocese of Kalamazoo Michigan;
printers; city of Saint Augustine, Florida; diocese of Saint Augustine, Florida;
sore eyes; diocese of Superior, Wisconsin; theologians; diocese of Tucson,
Arizona
Representation
child; dove; pen; shell
Images
Gallery of images of Saint Augustine [6 images, 123 kb, 3 links]
Readings
God has no need of your money, but the poor have. You give it to the poor,
and God receives it.
Saint Augustine
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The honors of this world, what are they but puff, and emptiness and peril
of falling?
Saint Augustine
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Daily advance, then, in this love, both by praying and by well doing, that
through the help of Him who enjoined it on you, and whose gift it is, it may
be nourished and increased, until, being perfected, it render you perfect.
Saint Augustine
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What do you possess if you possess not God?
Saint Augustine
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Unhappy is the soul enslaved by the love of anything that is mortal.
Saint Augustine
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The love of worldly possessions is a sort of bird line, which entangles the
soul, and prevents it flying to God.
Saint Augustine
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This very moment I may, if I desire, become the friend of God.
Saint Augustine
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God bestows more consideration on the purity of the intention with which our
actions are performed than on the actions themselves.
Saint Augustine
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I will suggest a means whereby you can praise God all day long, if you wish.
Whatever you do, do it well, and you have praised God.
Saint Augustine
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This is the business of our life. By labor and prayer to advance in the grace
of God, till we come to that height of perfection in which, with clean hearts,
we may behold God.
Saint Augustine
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God in his omnipotence could not give more, in His wisdom He knew not how
to give more, in His riches He had not more to give, than the Eucharist.
Saint Augustine
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God does not command impossibilities, but by commanding admonishes you do
what you can and to pray for what you cannot, and aids you that you may be
able.
Saint Augustine
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Our life and our death are with our neighbor.
Saint Augustine
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Conquer yourself and the world lies at your feet.
Saint Augustine
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O eternal truth, true love and beloved eternity. You are my God. To you do
I sigh day and night. When I first came to know you, you drew me to yourself
so that I might see that there were things for me to see, but that I myself
was not yet ready to see them. Meanwhile you overcame the weakness of my vision,
sending forth most strongly the beams of your light, and I trembled at once
with love and dread.
I sought a way to gain the strength which I needed to enjoy you. But I did
not find it until I embraced "the mediator between God and men, the man
Christ Jesus, who is above all, God blessed for ever." He was calling
me and saying: "I am the way of truth, I am the life."
Late have I loved you, O Beauty ever ancient, ever new, late have I loved
you! You were within me, but I was outside, and it was there that I searched
for you. In my unloveliness I plunged into the lovely things which you created.
You were with me, but I was not with you. Created things kept me from you;
yet if they had not been in you they would have not been at all. You called,
you shouted, and you broke through my deafness. You flashed, you shone, and
you dispelled my blindness. You breathed you fragrance on me; I drew in breath
and now I pant for you. I have tasted you, now I hunger and thirst for more.
You touched me, and I burned for your peace.
from the Confessions of Saint Augustine
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Neither are the souls of the pious dead separated from the Church which even
now is the kingdom of Christ. Otherwise there would be no remembrance of them
at the altar of God in the communication of the Body of Christ.
from The City of God by Saint Augustine
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A Christian people celebrates together in religious solemnity the memorials
of the martyrs, both to encourage their being imitated and so that it can
share in their merits and be aided by their prayers."
from Against Faustus the Manichean, by Saint Augustine
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There is an ecclesiastical discipline, as the faithful know, when the names
of the martyrs are read aloud in that place at the altar of God, where prayer
is not offered for them. Prayer, however, is offered for the dead who are
remembered. For it is wrong to pray for a martyr, to whose prayers we ought
ourselves be commended.
from Sermons by Saint Augustine
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At the Lord's table we do not commemorate martyrs in the same way that we
do others who rest in peace so as to pray for them, but rather that they may
pray for us that we may follow in their footsteps.
from Homilies on John by Saint Augustine
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Since we cannot, as yet, understand that He was begotten by the Father before
the day-star, let us celebrate His birth of the Virgin in the nocturnal hours.
Since we do not comprehend how His name existed before the light of the sun,
let us recognize His tabernacle placed in the sun. Since we do not, as yet,
gaze upon the Son inseparably united with His Father, let us remember Him
as the 'bridegroom coming out of his bride chamber.' Since we are not yet
ready for the banquet of our Father, let us grow familiar with the manger
of our Lord Jesus Christ.
Saint Augustine
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He prays for us as our priest, prays in us as our Head, and is prayed to by
us as our God. Therefore let us acknowledge our voice in him and his in us.
Saint Augustine
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Question the beauty of the earth, the sea, the air distending and diffusing
itself, the sky, question all these realities. All respond: 'See, we are beautiful.'
These beauties are subject to change. Who made them if not the Beautiful One
who is not subject to change?
Saint Augustine
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One and the same Word of God extends throughout the Scripture, that it is
one and the same Utterance that resounds in the mouths of all the sacred writers,
since He who was in the beginning God with God has no need for separate syllables;
for he is not subject to time.
Saint Augustine
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Jesus Christ will be Lord of all, or he will not be Lord at all.
Saint Augustine
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If physical things please you, then praise God for them, but turn back your
love to Him who created them, lest in the things that please you, you displease
Him. If souls please you, love them in God; for in themselves they are changeable,
but in Him they are firmly established. Without Him they pass away and perish.
In Him, then, let them be loved, and carry along with you to Him as many souls
as you can, and say to them, "Let us love Him, let us love Him; He made
the world and is not far from it. He did not make all things and then leave
them, but they are of Him and in Him. See, there He is wherever truth is loved.
He is within the very heart, yet the heart has strayed from Him. Return to
your heart, O you transgressors, and hold fast to Him who made you. Stand
with Him and you will stand fast. Rest in Him and you shall be at rest."
Saint Augustine, from The Confessions
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Let us understand that God is a physician, and that suffering is a medicine
for salvation, not a punishment for damnation.
Saint Augustine
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O Sacrament of Love! O sign of Unity! O bond of Charity! He who would have
Life finds here indeed a Life to live in and a Life to live by.
Saint Augustine
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If you see that you have not yet suffered tribulations, consider it certain
that you have not begun to be a true servant of God; for Saint Paul says plainly
that all who chose to live piously in Christ, shall suffer persecutions
Saint Augustine
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I speak to you who have just been reborn in baptism, my little children in
Christ, you who are the new offspring of the Church, gift of the Father, proof
of Mother Church's fruitfulness. All of you who stand fast in the Lord are
a holy seed, a new colony of bees, the very flower of our ministry and fruit
of our toil, my joy and my crown. It is the words of the Apostle that I address
to you: Put on the Lord Jesus Christ, and make no provision for the flesh
and its desires, so that you may be clothed with the life of him whom you
have put on in this sacrament. You have all been clothed with Christ by your
baptism in him. There is neither Jew nor Greek; there is neither slave nor
freeman; there is neither male nor female; you are all one in Christ Jesus.
Such is the power of this sacrament: it is a sacrament of new life which
begins here and now with the forgiveness of all past sins, and will be brought
to completion in the resurrection of the dead. You have been buried with Christ
by baptism into death in order that, as Christ has risen from the dead, you
also may walk in newness of life.
You are walking now by faith, still on pilgrimage in a mortal body away from
the Lord; but he to whom your steps are directed is himself the sure and certain
way for you: Jesus Christ, who for our sake became man. For all who fear him
he has stored up abundant happiness, which he will reveal to those who hope
in him, bringing it to completion when we have attained the reality which
even now we possess in hope.
This is the octave day of your new birth. Today is fulfilled in you the sign
of faith that was prefigured in the Old Testament by the circumcision of the
flesh on the eighth day after birth. When the Lord rose from the dead, he
put off the mortality of the flesh; his risen body was still the same body,
but it was no longer subject to death. By his resurrection he consecrated
Sunday, or the Lord's day. Though the third after his passion, this day is
the eighth after the Sabbath, and thus also the first day of the week.
And so your own hope of resurrection, though not yet realized, is sure and
certain, because you have received the sacrament or sign of this reality,
and have been given the pledge of the Spirit. If, then, you have risen with
Christ, seek the things that are above, where Christ is seated at the right
hand of God. Set your hearts on heavenly things, not the things that are on
earth. For you have died and your life is hidden with Christ in God. When
Christ, your life, appears, then you too will appear with him in glory.
from a sermon by Saint Augustine